Welcoming...

In the deep blue sky are millions of stars,And on this green land are only a few stars,
To know more about the twinklin star,we all gape using a telescope,
To know more about this shinning star. All you have is my blogspot in your scope

Welcome to the ROMANTIC brackets of { Vinuthan }

Showing posts with label Culture. Show all posts
Showing posts with label Culture. Show all posts

Sunday, April 11, 2010

Why do married women wear sindoor


 
     
    I  A M  S I N G LE         I  A M  M A R R I E D

Sindoor is a red powder (Vermilion) used by married Hindu women. Single women wear the dot in different colors ("bindi" in Hindi) but do not apply sindoor. 


During the marriage ceremony (Sindoor-Dana), the groom applies sindoor to the parting-line of his bride's hair (also called mang) to show that she is now a married woman. Subsequent sindoor is applied by the wife as part of her dressing routine. Once widowed, a woman is not supposed to wear sindoor. 


In Hindu culture, the tradition of wearing Sindoor is said to have been prevailing through more than 5,000 years. According to the scholars, red is the color of power and vermilion represents the female energy of Sati and Parvati. Sati is considered an ideal Hindu wife because she gave her life for her husband's honor. Hindus believe that Goddess Parvati grants "Akhand Soubhagya" (lifelong good fortune) to all the females who wear sindoor in their hair parting.

S A T I 

L O R D P A R V A T I

        
Sindoor expresses a woman's desire for a long life for their husbands. The reason sindoor is red is because it comes from vermilion, and it is said to represent strength and love. The displaying of the sindoor is considered very important since the bride belongs to the groom. It also signifies that the wife is now under the protection of her husband and that anyone who harms her would find that their blood would be shed.

Traditional Sindoor is made with turmeric and alum or lime, or from other herbal ingredients

Adi Sankaracharya writes in Soundarya Lahari (Translated bY P. R. Ramachander) 

"Tanothu kshemam nas tava vadhana-saundarya lahari. Parivaha-sthrotah-saraniriva seemantha-saranih. Vahanti sinduram prabala-kabari-bhara-thimira-. Dvisham brindair bandi-krtham iva navin'arka kiranam"
Oh mother, let the line parting thine hairs, Which looks like a canal, Through which the rushing waves of your beauty ebbs, And which on both sides imprisons, Your Vermilion , which is like a rising sun, By using your hair which is dark like, The platoon of soldiers of the enemy, Protect us and give us peace.


Thursday, March 04, 2010

Eating with Banana Leaf

Let me write an interesting topic today that struck my mind while eating...."Eating Banana Leaf". Oops sorry...I have not gulped the word "WITH", let me call it "Eating with Banana Leaf". 


It is Very common in South India to have food with banana leaves. Banana Tree is called as the Kalpavriksha. Traditionally brahmins have their breakfast, lunch and dinner with banana leaves...most of us now have in ceremonies and in temples.


At times in ceremonies, my MOM asks me to help my relatives in serving the food. GRRRRRRRRR....would be my first reaction and would feel embarrassed as I do not know "In what order to serve and where to serve". So I decided to put some effort in gathering information around it by asking people around me. 


Finally was successful in coming up with an Image that looks interesting. The food item placeholders are mentioned with the name and ordering of serve is indicated by different colors. In the Image, I am there with my head facing you and an image to your left shows how people actually sit and eat. You can see them do a prayer too.


Firstly the leaf is laid with the broader side to my right. Then the drinking water is served.  Before being served, you need to clean the leaf with the water served or water is sprinkled on the leaf for cleaning. Traditionally we eat sitting on the ground and now it is served in dining table as well. 

Round 1 of serving now starts. In Round 1, the squares or circles marked in WHITE are served. Serving starts from top left corner item (Salt) to the top right corner item(Masala Palya). Then the bottom right corner (Payasa, Thove) and left bottom corner (Chitranna, Kadubu, Papad, Prasadam/Fruits) is served. Finally the rice is served. That ends Round 1. Now what? Start eating...not Yet...Priests signal people to start eating by telling Govinda. Now start eating.

Then after 5 min, Round 2 starts (Light Blue). Sihi bajji, Tambli, Mosary bajji followed by Rasam completes the Round 2. All the items from Round 1 are served twice. If one does not not want the item, then one need to put his left hand across the leaf (parallel to leaf) indicating "No Thank you. Please do not serve". The person serving keeps telling the name of the food item being serving. 

Then Round 3 starts (Sky Blue). Here Rice, Dhodda Huli, Menaskayi and Bolu Huli is served. 

Now it is the time for Round 4 (Red and Green Color) that is awaited eagerly. 
WHY?. Because it's sweet and spicy (kaara) item time!! The sweet items are called as baksha. There would be around 3, 5 or 7 baksha (I guess all odd numbered) depending on how much money one wants to spend. Based on the number of baksha generally the food is appreciated  and is one of the Richness Indicators. To neutralize the sweet there would be around 2-3 spicy items.

Then comes an interesting Money round. The person organizing the event generally gives Rs 5/10/20/50/100 rupees to brahmins/priests). It is termed as Dakshina. The brahmins are supposed to remove their shirt and have the food. Mostly these days we do not have this round as we have "Presents in Blessing only". So no give and takes. Close relatives and friends have no exceptions though :). Meanwhile the event organizer visit everyone eating and conveys his "Thanks for coming" feeling.

Then starts the final round Round 5 (Dark blue). Here the Rice, Curd and Neeru Majige is served. Salt and pickle is used along with curd rice. Between all rounds people keep  asking if one requires any cold or hot water to drink.

This completes the lunch or dinner! Do not dare to see the size of your stomach now!!! The tough part is to get up and wash your hand after eating so much. The cleaners then come and clean the place. You are supposed to leave the leaf there itself.
Do we eat so much? oh yes....when I retire, now I know for sure what to do...just attend ceremonies and eat. Need to make sure that my health is good without any diabetes or blood pressure.

Some open ended questions still are why eat with Banana Leaf? Some obvious reasons which I could think of without reading any books, without asking people or without a Google are: 
  • One time use and then throw the leaves. No washing plates. SAVE WATER
  • May be some health benefits are there.
  • Those days plates were not there and our ancestors followed cause their ancestors followed and there was no logic..

Why do we sit down and eat?. There were no tables in earlier days or may be it helps better digestion....the readers can add some logic here....

Hope I can help serving now...ha ha...and not just eat, come home and sleep.


Tuesday, March 02, 2010

Tiger Dance (Huli Vesha)

Sunday, February 21, 2010

Yakshagaana

Today, I have written many articles for my blog. I was not glued to the TV today....let me write one last for the day....hmmmm....what to write. Well let me share some info on one of our cultural dance/drama forms. Any guesses? Well India is so rich in culture that it would be tough to guess...well let me take one of the art forms of Karnataka...Karnataka itself has many art forms...Baratnatyam / Huli Vesha (Tiger Dance) / Kola / Yakshagana...and many more..

Yes, it is Yakshagana, one of best art forms from South Canara, Karnataka. Let me write some articles on others forms in next few days and share my experiences there as well. I am keen in writing this first as I played a small role in one of the acts. In-fact even my sister and mother were in the act. My mom did a lot of act when she was working. She was part of the Syndicate bank Yakshagana club. Surprisingly, the troop consisted women's only. All were bank employees and kids of these employees too participated in some small part. It was just their interest that motivated them to do post work. Let me share a picture now...I played the role of a monkey in this called "Lanka Dahana". An story taken from Ramayana. 


Can you recognize me....the one in the right side...to your left is my sister and Jambav is my dear mom. The only thing we had to do was jump around, eat all the fruits in Ashoka Vana (fruit garden) and destroy the Vana (garden). The garden was created in the stage (Rangasthala) and all sorts of fruits were kept in the artificial trees. What a role to play..to display our true behavior....ha ha...My mom mostly did the comedian part......she made the crowd laugh aloud and go crazy...In few cases would have her own dialogs created instantly. It was a treat to watch.

Well let me take you into some history....(collated by doing some googling)

Yakshagana also called as Aataa in Tulu and Kannada, is a dance drama popular in coastal and Malenadu regions of Karnataka, India. Yaksha-gana literally means the song (gana) of a Yaksha. Yakshas were an exotic tribe mentioned in the Sanskrit literature of ancient India. It has drawn comparisons to the Western tradition of opera.   

Actors wear costumes and enact various roles. The costumes worn by them are classy that it takes you back to the krishna and rama yuga.

Yakshagana consists of a Himmela (background musicians) and a Mummela (dance and dialog group) which together perform a Yakshaga Prasanga. Himmela consisting of Bhagawata who is also the facilitator (singer), Maddale, Harmonium for drone (Pungi was used earlier) and Chande (loud drums).

                                 

The music is based on pre-Karnataka Sangeetha Ragas characterised by melodic patterns called Mattu and Yakshagana Tala. Yakshagana Talas are believed to be based on the groves which later have evolved into Karnataka Sangeetha Talas. Both Yakshagana Raga and Yakshagana Tala have some folk influence. 

The actors wear resplendent costumes, head-dresses, and face paints which they paint themselves. A performance usually depicts a story from the Hindu epics and puranas. It consists of a narrator (Baghawatha) who either narrates the story by singing or sings precomposed dialogs of a character, backed by musicians playing on traditional musical instruments as the actors dance to the music, with actions that portray the story as it is being narrated. 

According to noted theater artist and writer B.V Karanth, classical dance forms like Barathanatya originated from Yakshagana. Yakshagana, like many other forms, defies neat classification into categories like folk, classical, rural. 

Experts have placed the origin of Yakshagana from the 11th century to the 16th century. Earliest limit is fixed by a finding by Vidwan Bannanje Govindacharya who says a legend goes to show that Sage Narahari Thirtha (c, 1300) started a Dasavathara Ata performance and a troupe in Udupi and later this spread to other places and grew into what we call Yakshagana today

Variations
Badagutittu
The Badagutittu style, as its name indicates, is prevalent in Northern parts of South Canara.
Tenkutittu
The second variation, the Tenkutittu style, is prevalent in Southern areas of South Canara

Some common Prasanga's are 
  • Gadhayuddha
  • Krishna sandhana
  • Basmasura Mohini
  • Ratnavati Kalyana
  • Bhishma Vijaya
  • Chandrahasa Charitre
  • Abhimanyu Kalaya
  • Sudhanva Kalaga
  • Sugreeva Vijayam
  • Devi Mahatme (This generally is done all through the night...It is believed that god comes in the body of person who enacts it)

Generally these plays are played for an hour to entire night. In summer vacation, when I was a kid we (cousins) used to go the fields and watch the Aataa at grandpa's village . A huge crowd gathered and watched sitting on the field. We used to buy groundnuts when watching the play. I used to feel damn afraid when the Rakshasas (the villain or demons) used to come in the play and would get relieved when only when the Gods killed them.

I really miss those previous moments..recently there was an aataa organized at my cousins reception in Bangalore. the idea was to promote our culture..it was nice....

Wish i get another opportunity to play the monkey role and eat some nice fruits.


Saturday, February 20, 2010

Yugapurusha

I was waiting to write an article on our press called "Yugapursusha". It was tough for me to write "our" press...as my contribution to it is very very minimal...but my parents (Ramakrishna Bhat and Padmakshi Bhat) contribution to it was immense. Not much in terms of articles published but more it terms of making my grandpa's dream come true....

I would mix this article with my childhood memories @Yugapursha and pen down some achievements and history...This is a tough one to write as the achievements are immense...

Yugapurusha was born on  October 15th 1947. Much before I was born..It was founded by my grandpa Late. Mr. Kodathur Anatha Padmanabha Udupa. It is located in Kinnigoli, a town in near Mangalore/Kateel. The Udupa family is a well know family around Mangalore and Udupi. May in the family has a touch of greatness in their own field. Be it in literature,  science and technology and in medicine. Yugapurusha is the magazine name. Yugapurusha Prakatanalaya is the press name. It is a monthly magazine that contains Kannada literary work by writers, poets and many others.

My grandpa was an eminent person in Kinnigoli. He was born on January 5th of 1925 to Mr. Tammiah and Gangamma. He did his primary studies in Kateel Durgaparameshwari temple and did 5 years of Sanskrit study at Udupi Sanskrit college.  In 1944, 1945 he studied for Kannada “Kava” and “Jana” certification. He earned his Sanskrit Shiromani degree in 1947 and capped it with Kannada Vidwaan degree from Madras University in 1950. By 1954 he had passed Hindi Praveen and Pracharak.

He was a great public speaker, a great teacher and a man who wanted to do something. The way he read the mantra's was pleasant to hear.

I loved to go to my grandpa's house in summer vacation..the reason was that i could play with my cousin's in the  field. We would have the bat made from the coconut leaf. I also loved to travel with my grandpa in his car...he used to travel a lot as he was a literate. We loved to go to the press..The press was a huge building in Kinnigoli then. Behind the scene, it was my dad's dream to have a complex like thingy. Amazing isn't it...that too at that time....There was library, shops, kalyana mantap and now we also have the ragavendra mutt.

Let me put my snap now with my grandpa


In the pre-computer age, I remember how people used to work hard to form the words. The machines in the press where huge.

The 
There were these huge wooden square block with square compartments, where a matchstick height square pieces used to be kept. these had the alphabets at its edge..i am not sure about the logic of how the words where spread across in each of these...the workers used to form the word picking the words from here. It was interesting to remember this....how easy it is now...just type and save it...i am not sure how many days they would keep the words formed....what if it was required on a later date....also it was eating snacks along with them...it was a chance for us to eat GOLIBAJE. The workers where very friendly with us and couple of them are still there...that's a WOW..being employed at same place for so many years. They seem very happy when i go now as they have seen from my childhood....they all came to my marriage...so nice....We also have a kalyan mantap where lot of functions used to happen...dance, drams skits..pooja's...marriages....karate class...he loved to encourage talent...well i am thankful that god has gifted each one of us with more than one talent....

The press still publishes the monthly edition's. I have not seen till date any organisation/press that promotes literature to such an extent....the publications are still sent to subscribers even after the expiry dates....the subscription fees too are very minimal....I remember one gentleman quoting as "if there is one publication that is so pure in Kannada literature, it is Yugapurusha" Mostly it is so, because of its intention. Promote talent and literature to make money. It is 63 years old now and still running strong. It is now run by Mrs. Kamalaskhi Udupa (my grandma) and Mr. Bhuvanabirama Udupa (the youngest son) who are keeping his dream and vision alive till date. 

A line to solute my grandma...she is such a sweet, beautiful  and genuine person....I am sure she has sacrificed a lot. Behind every successful person, there lies a women...it is so true...

The dasara-deepavali always has a special editions and this tradition is kept alive even today...with Kateel Durgaparameshwari picture on the front page...

Innumerable awards and recognitions have been bestowed upon by various associations, institutions and bodies. Listing them would be an enormous task and would be beyond the scope of this article. Among the many, I felt really proud when we bagged the award of Kannada Sahitya Parishath.

Also, In 2006 on the eve of Golden Jubilee celebration of  Unification of Karnataka State, when government of Karnataka announced special recognition to those who had made phenomenal contribution for the cause of unification, Yugapurusha deservedly got it. It was given by the then Chief Minister of Karanataka, H D Kumaraswamy. It was a proud moment for us...

Well it has surely given us an identity in the society...If there is one family that has to produce some brainy ones...then that the Udupa family....and I am one among them... :)

This article will be updated as soon as I dig in more information...I hope this article spread's the contribution of our press, grandpa and the many other people behind it...Thank you all who made it happen....

Will add some pics of my grandpa, uncle, the magazine itself....Will see if i could attach a PDF format of the magazine so that people can see the work....

Few writer's who have contributed are
Prof Venkatesh Hunshikatti, Shri KG Mallya, Dr S Hosabettu, Dr N Mogasale, Subraya Chokkadi, P. Seetharama Bhat, P. Vaduiraja Tanthri, P. Srinivasa Bhat, J Srinivas Bhat, Sumukhananda Jalavalli, K.N. Bhat Shiradipal, S Padmanabhacharya, Bannaje Govindacharya and many more came to light and made a name for themselves

some good things written @

Above all thanks to my parents who also played a crucial role....i am aware of it but many may not

For subscription or any other details one can contact my mailing to yugapurushakinnigoli@yahoo.com

Wednesday, February 17, 2010

MANTRAS FOR LORD GANESHA - REMOVER OF...

MANTRAS FOR LORD GANESHA - REMOVER OF OBSTACLES
Lord Ganesha is one of the most prominent deities in Hinduism. Ganesha has the unique distinction that his name is always invoked before any other God's name in any prayer service. Legend has it that Lord Ganesha received this distinction as a blessing from his parents, Lord Shiva and Goddess Parvati. Lord Ganesha is designated as the chief (-eesha) of all of Lord Shiva's ganas (servers) - hence his name, Ganesha.
We begin with an invocation to Lord Ganesha - he of the single tusk, whose vehicle is the mouse and he who penned the Mahabharata with his own hands.
vakratunda mahaakaaya suryakoti samaprabhaa.
nirvighnam kurumedeva sarvakaaryeshu sarvadaa..

Salutations to the supreme Lord Ganesha, whose curved trunk (vakra-tunda) and massive body (maha-kaayaa) shines like a million suns (surya-koti) and showers his blessings on everyone (sama-prabhaa). Oh my lord of lords Ganesha (kurume-deva), kindly remove all obstacles (nir-vighnam), always (sarva-) and forever (sarvadaa-) from all my activities and endeavors (sarva-kaaryeshu).

PRAYER FOR PROSPERITY TO LORD GANESHA (SHUBH LAABH MANTRA)

AUM shrIm gam saubhaagya ga~Npataye
varvard sarvajanm me.n vaShamaanya namH

The prayer for prosperity is based on the word, gam, which is the beej (seed) mantra for Lord Ganesha. We ask for good fortune (sau-bhaagya) and many blessings and wishes (var-vard) for our current and future life-times (sarva-janam-me.n). We bow in homage (namH) to Lord Ganesha who protects us with long lives (avaShamaanya) of health and happiness. A concise form of this mantra, suitable for multiple rapid repetitions is simply - "AUM gam ga~Npataye namH" - ( गम गणपतये नम:)
Ganesha Gayatri Mantras
 




The Ganesha Gayatris are prayers to Lord Ganesha that are composed in the 24-syllable meter of the original Gayatri Mantra. Several variations of the Gayatri can be composed by invoking the various descriptive names of Ganesha in the appropriate place(s) of the original mantra.
  • AUM tadapurushhaaya viddhamahe, vakratunDaaya dhImahi, tanno danti prachodayaat.h.
     
We pray to the supreme and perfect male (tadapurusāya) who is omnipresent (viddhamahe). We meditate upon and pray for greater intellect (dhīmahi) to the Lord with the curved, elephant-shaped trunk (vakratunāya). We bow before the one with the single-tusked elephant tooth (tanno danti) to illuminate our minds with wisdom (pracodayāt).
  • AUM ekadantaaya viddhamahe, vakratunDaaya dhImahi, tanno danti prachodayaat.h.
    ganesha gayatri ganesha gayatri

We pray to the one with the single-tusked elephant tooth (ekadantāya) who is omnipresent (viddhamahe). We meditate upon and pray for greater intellect (dhīmahi) to the Lord with the curved, elephant-shaped trunk (vakratunāya). We bow before the one with the single-tusked elephant tooth (tanno danti) to illuminate our minds with wisdom (pracodayāt).
  • AUM lambodaraaya viddhamahe, mahodaraaya dhImahi, tanno danti prachodayaat.h.
We pray to the one with the expandable belly (lambodarāya) who is omnipresent (viddhamahe). We meditate upon and pray for greater intellect (dhīmahi) to the Lord with the huge belly (mahodarāya). We bow before the one with the single-tusked elephant tooth (tanno danti) to illuminate our minds with wisdom (pracodayāt).

This is taken from www.eaglespace.com

GAYATRI MANTRA

AUM BHOOR BHUWAH SWAHA,
TAT SAVITUR VARENYAM
BHARGO DEVASAYA DHEEMAHI
DHIYO YO NAHA PRACHODAYAT.

Summary of the Gayatri Mantra

Gayatri Mantra (the mother of the vedas), the foremost mantra in hinduism and hindu beliefs, inspires wisdom. Its meaning is that "May the Almighty God illuminate our intellect to lead us along the righteous path". The mantra is also a prayer to the "giver of light and life" - the sun (savitur).

Word for Word Meaning of the Gayatri Mantra

Aum = Brahma ;
bhoor = embodiment of vital spiritual energy(pran) ;
bhuwah = destroyer of sufferings ;
swaha = embodiment of happiness ;
tat = that ;
savitur = bright like sun ;
varenyam = best choicest ;
bhargo = destroyer of sins ;
devasya = divine ;
these first nine words describe the glory of God
dheemahi = may imbibe ; pertains to meditation
dhiyo = intellect ;
yo = who ;
naha = our ;
prachodayat = may inspire!
"dhiyo yo na prachodayat" is a prayer to God
Hence the Gayatri is unique in that it embodies the three concepts of stotra (singing the praise and glory of God), dhyaana (meditation) and praarthana (prayer).
The prayer form of the Gayatri be used to pray to Lord Shiva is called Rudra Gayatri. Similarly, one may sing Ganesha Gayatri for Lord Ganesha, Hanuman Gayatri for Lord Hanuman, and Saraswati Gayatri for Goddess Saraswati.
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Origin, Benefits and Chanting of the Gayatri Mantra

The Vedas are widely considered to be the source of all true knowledge, the word "Veda" itself meaning "Knowledge". Gayatri Devi also gave to mankind the "Gayatri Mantra", also known as the "Guru Mantra" or the "Savitri Mantra". It is one of the oldest mantras, and generally thought of as being amongst the highest and most powerful mantras of all. This mantra is therefore often referred to as "the Mother of the Vedas". In the Bhagavad Gita, Lord Krishna had proclaimed to Arjuna - "Among all the mantras, I am the Gayatri".
Rishis selected the words of the Gayatri Mantra and arranged them so that they not only convey meaning but also create specific power of righteous wisdom through their utterance. The ideal times for chanting the mantra are three times a day - at dawn, mid-day, and at dusk. These times are known as the three sandhyas - morning, mid-day and evening. The maximum benefit of chanting the mantra is said to be obtained by chanting it 108 times. However, one may chant it for 3, 9, or 18 times when pressed for time. The syllables of the mantra are said to positively affect all the chakras or energy centres in the human body - hence, proper pronunciation and enunciation are very important.
Chanting of Gayatri Mantra removes all obstacles in our path to increased wisdom and spiritual growth and development. The teachings and powers incorporated in the Gayatri Mantra fulfill this purpose. Righteous wisdom starts emerging soon after Jap(recitation) of the Gayatri Mantra is performed. Sathya Sai Baba teaches that the Gayatri Mantra "will protect you from harm wherever you are, make your intellect shine, improve your power of speech, and dispel the darkness of ignorance (Dhiyoyonah prachodayaath)".


Gayatri Mantra - Long Form and Praanayama

The complete form (or long form) of the Gayatri Mantra contains an invocation to the seven spheres, followed by the traditional 24-syllable mantra that is most commonly chanted (Details of each syllable can be found in the Gayatri by Words article). The final part of the mantra is an invocation to the Goddess of light to illuminate our path as we move towards higher consciousness.

AUM bhUH, AUM bhuvaH, AUM svaH, AUM mahaH
AUM janaH, AUM tapaH, AUM satyam
AUM tatsaviturvarenyM bhargo devasya dhImahi
dhIyo yo nH prachodayAt.h.
AUM Apo jyotiH rasomRRitaM
brahma bhUR bhuvaH svar AUM..    

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